Imo: That name, Hope
ONE was suprised when it was announced that the governor of Imo State, Hope Uzodimma has marked his 100th day in office. It came so suddenly that I wondered whether time was set on ‘speed’ or events conspired with our minds to make us not to pay close attention as the period passed. It was just like yesterday that the governor began via a very controversial Supreme Court ruling.
Looking back to his
friction-dogged beginning in the Government House, Owerri, over three months
ago, my first reaction to the rather quick passage of a century of days is:
‘there must be something beyond ordinary in the new man on saddle in our
neighbouring state.’
If you are in
Anambra State like me or in any of the south-east states, you are likely to
have been very worried on the several occasions that Owerri was agog with
street protests or in rumble over one issue or the other that followed the
shocking coming of Sen. Uzodimma.
Indeed, not many
have come to terms with the new man. His occasional straight-to-your-face
communication approach thus far, has not made things calmer. But Igbo nation
has a philosophical concept on power, authority and enthronement in the
expression, ‘chi n’eme eze’ (God makes the king). The unexpressed salient point
in the expression is that power and authority are given to man by the divine
forces not man. My contemplation herein on Chief Uzodimma as the governor of
Imo state is hinged on the essence and possibilities not really, the present
web of issues around his presence on the throne.
In Igbo world view,
names mean a lot. To a great extent, Igbo people believe that a man’s name
frames his world. Over the ages, the belief that what a man is called defines
his life has sustained its relevance as events, when compared with the names of
the people involved in them, have tended to affirm the aphorism more than they
prove ndi Igbo wrong. Somehow, names often turn right or at least near right
with people.
Hence, when you hear
such common Igbo names as Afamefuna it would literally be translated as ‘may my
name not be lost’ but when explained, the holistic import of the expression
would go deeper, beyond physical loss. In the Igbo nations, names have their
myth, might, aura and functional talisman. A person’s name is not just
nomenclature; it portends a deluge of accompanying values. The prayers of both
the proclaimer and the bearer of the name are encapsulated in that expression
which society calls him because in Igbo culture, the man, family or elder who
gives the child a name is making their heartfelt proclamation and avowal whilst
he pronounces the tag on the child. So, among the Igbo people of southern
Nigeria, the bearer of a name bears it as social identity; a destiny cloak of
sort and an evidence of ije uwa (journey of life) corroborating or not
corroborating a given wish or tendency which his society expects to manifest
through him.
Hence, in a real
Igbo homestead, children are given names not just by an expression coming out
of the lips of the giver. Igbo people think, pray and observe some vital rites
or mystical regimes consciously or unconsciously before names are revealed, and
given as mission statement to their bearer. So there are many things to a
person’s name in Igbo belief system. An Igbo person therefore bears a name as a
heritage, manifest and a creed which explains why sometimes, Igbo names come
across as prayers or at least communication of belief in the ever-present link
between the known world of humans and the unknown worlds of divine beings.
Working with this
understanding of the myth around names, and how ndi Igbo do not toy with things
like that, even if for a tag, one pauses to take deep breath and think when one
beholds persons whose names embody such a collection of positive expressions as
‘Hope’ and ‘Uzodimma.’ A lot of
thoughts, even the superstitious, well in one’s mind upon encountering such
nomenclature. What comes to mind is that there must be something of the ‘hand
of God’ forecast on his paths when the names came or at least something
peculiarly hinged on good fortune, that the deities saw in him that attracted
such a rally of healthy attributes and divine benevolence.
In business and
politics, the paths of Hope Uzodimma have not been chequered. They may not be
rosy but there have not been a plethora of thorns which underscores the aptness
of his surname ‘uzo di mma’ (good pathway).
In politics, his
missions have been blessed with good yields and the way the outcomes came shows
the proceeds of divine favour. After putting up to run for the senate seat of
Imo West zone that initially appeared far from his grip, Chief Uzodimma became
a senator. Notwithstanding the boulders he had to surmount on his path to the
red chamber, Uzodimma arrived there and waltzed like a natural legislative
sophist. He left with very good records.
After several
trials, since 1999, he emerged the gubernatorial flag bearer of All Progressive
Congress (APC) in Imo State during the March 2019 general election. Somewhat
characteristic of his political missions, his way to victory on the
gubernatorial turf was also marked by harsh restraints, rocks, traps and even
resilient enmity.
Eventually, he
triumphed through a path many never imagined was in existence when on Tuesday,
January 14, 2020, the Supreme Court declared him the rightful winner of the
bitterly fought race to Douglas House, Owerri.
The fact that
somebody else was declared winner after the general election and he had manned
the Government House for eight months thereafter before he was able to take his
position is interesting but more remarkable is the way he got his mandate. Like
the cow without tail for whom his god chases away flies, he did his part,
devoid of malice for anyone and left the rest to God. He asked the apex court
just to give him the votes that Imo people cast for him not to remove anybody
from seat in his favour. It was left for the judges to disseminate justice. The
sages thumbed throw the details of the matter, discovered that he had been
robbed of his mandate and adjudged him winner of the election.
Many factors, indeed
point to the fact that his is a good path – one heading positively towards
glorious destination (what Igbo people call, Uzo di mma).
Providence and Mr
Uzodimma definitely have more admirable part. His first name ‘Hope’ foretells
this more. By trope, etymology or lexicon, the word ‘hope’ exudes positivity,
dynamism and vibrant expectancy. Oxford Advance Learners Dictionary defines the
word thusly: “to want something to happen and think it is possible”. Hence,
Hope is a catalyst of sort and a bastion of healthy anticipation.
Evolved into the
noun, ‘hopeful’ which means “believing that something you want will happen”,
the high level of optimism in the names become evident.
Indeed, events
around the bearer of the name, ‘Hope Uzodimma’, the current governor of Imo
State shows good spur for belief in some positive and radical change in Imo
State, even if the possibility of very miraculous transformations is happening.
Given things that
have so far happened in Governor Uzodimma’s life and the pointers from destiny,
the destination for Imo State under the stead of the Omuma, Oru East-born
governor is underscored by good tidings.
Hope comes to Imo in
his personification and through an inexplicable divine wand. In fact, nobody
not even the beneficiary can tell how Hope emerged in Douglas House. It is just
a manifestation that only divine elements can unravel. No wonder his
proclamation as governor first emerged, to the consternation of many, as a
forecast from an ordained prophet of God. Much like the biblical prophecy that
David, of the 12 better suiting sons of Jesse would be king of Israel, the
controversial but confident and assertive who tend to always get justified
Catholic priest in another state, Rev. Fr. Ejike Mbaka of Enugu Diocese,
foretold in his 2019 end-of-year prophesies that Hope will emerge in Imo State
Government House. Fruition of the prophesy takes the state one step to her
Eldorado. As the new governor settles and begins to unveil his mission in
Douglas House, one deems it apt to expect the hand of God in his reign. Should
we seek wisdom and divine guidance as he emphasised he would do from his
oath-taking day, providence could lead him to sire his states to her eureka.
Over recent time,
men who play tin gods and ape deities have held reigns in Owerri, their ego and
bile have rubbed off heavily on the developments in the state. If God leads the
cause and providence blesses Imo with fortune, this Uzodimma emergence may be
the hope of Imo.
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